Jewish Social Ethics

Talk about issues relating to Judaism

ca. 12 mins

Judaism is more than antisemitism, the Holocaust, Israel and religious customs.

Jewish social ethics provides an opportunity to learn more about topics such as arguing, empathy and
solidarity.

...the truth does not take place either on one side or the other, so to speak, but rather in the
movement between the two extremes…

Mirna Funk

German Writer & Journalist

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Interviewer

Maybe we should start with the topic of contentiousness. What does Judaism teach us about that?

Mirna Funk

Well, there’s a Hebrew term for it: the word Machloket. It simply means dispute, but in Judaism, a dispute is a bit more than what we might think of in our culture, especially in Christian culture. In a Jewish dispute, it’s not about being right. It’s not about someone winning at the end because of their arguments; in Jewish disputes, it’s about the dispute itself. It’s about the act of disputing and the joy in it.

Interviewer

The culture of arguing!

Mirna Funk

And it’s about the debate between two different positions. Through this debate, we come closer to the truth.

Interviewer

At the end of the debate, it’s not about one side walking away feeling like they’ve lost due to insufficient arguments while the other feels victorious. It’s not this black and-white thinking. It’s about the exchange and communication itself.

Mirna Funk

Exactly. And it should be fun, but it can also get heated without us making enemies afterwards. And through this debate, through this argument itself, through this conversation, the communication, a new perspective on the individual topic, perhaps also on other topics, on oneself, emerges for each of the participants in this argument. And as I said before, this is a way of getting closer to the truth. The truth does not take place on one side or the other, so to speak, but rather in the movement between the two extremes.

Interview excerpt with Mirna Funk, author of the book "Learning From Jews"

01

To what extent can we learn from concepts such as Tikkun Olam and Machloket today?

02

Do you see any current points of reference in your everyday life?